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August 20, 2025

The Commandments of the Old Law Being Uplifted, Not Abolished

Gal 2:16 And knowing that a man is not justified out of works of law, but through faith in Jesus Christ, we also have believed into Christ Jesus that we might be justified out of faith in Christ and not out of the works of law, because out of the works of law no flesh will be justified.

In Old Testament times God accepted people according to the law. If anyone wanted to be accepted by God, he had to meet the standard of the law. But today God accepts us, not according to the law, but according to whether or not we believe in Christ. Thus, God's acceptance of us today is based on faith. The fact that God no longer deals with us, the believers, according to the principle of the law does not mean that the commandments of the old law have been abolished. For instance, the first two commandments of the old law were concerned with not having other gods and with not making images. To say that the principle of the law has been abolished does not mean that these commandments have been abolished. Rather, according to the New Testament, these commandments are emphasized, strengthened, and uplifted. In the Old Testament we were told not to make a physical image, but in the New Testament we are told that even our covetousness is a form of idolatry (Col. 3:5). Greediness is an idol. By this we see the uplifting of the commandment regarding idolatry. Yes, the principle of the law has been abolished, but not the commandments of the law. The commandment about honoring our parents has never been abolished. In the New Testament this commandment is also repeated, strengthened, and uplifted. We must honor our parents much more today than the children of Israel did in the past.

Bible verses are taken from the Recovery Version of the Bible and Words of Ministry from Witness Lee, Life-study of Matthew, 1986, pp. 227. Both are published by Living Stream Ministry, Anaheim, CA. Please visit us at www.emanna.com. Send comments to: [email protected].

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Life-study of Matthew